Sunday, 29 November 2015

19 footnotes to an absent treatise.


1.    Why this renaissance of weird fiction, why now?
2.    The last two movements of note in spec fic were New Weird and mundane SF. Both leeched off the zeitgeist, revealing truths about our changing perspectives of the world. Life is messy and grotesque, and we are unlikely to ever leave this planet. These insights still hold good even if the mainstream of escapist spec fic has bypassed them and moved on from these passing trends.
3.    Just as the New Wave saw spec fic become self aware about its existence as an Art, so Weird fiction sees horror/fantasy become aware of its existence in a universe that is absurd and far stranger than human minds can grasp.
4.    Is reality becoming more permeable? Is that why so many more writers are turning to dark, cosmic terror fiction? Even if the actual number is minuscule, what is significant is the pace and exponential growth of the trend.
5.    If the universe is truly incomprehensible, truly meaningless and it were to become self-aware, what would it feel? Is this not what drives puny humans into conditions labeled ‘insanity’?
6.    If we are part and parcel of the universe, maybe prophecy, vision and hallucination are all ways in which the universe is expressing itself. Fiction is the stories the universe wants to tell.
7.    Then all this means that perhaps the universe has woken up. Is screaming out its meaningless, its inchoate randomness and unknowability. And some who profess our writerly Art are tuning in on this frequency.
8.    Enthralled, we voice the universe.
9.    It starts with a whisper, a murmured surmise.
10.    It moves from vague intuitions and a stock sense of reality, through detours unexpected into a sudden opening out of scale, like the cosmic waste on the other end of the telescope suddenly coming into focus.
11.    This is what we are revealing as we mirror the universe. As we mirror ourselves. As above, so below. The microcosm reflects the macrocosm.
12.    Any literature that imposes meaning must be abjured,
13.    Any theory that claims literature imposes meaning must be repudiated.
14.    In thrall, we are a universal voice.
15.    Then plot is a lie. Resolution is a lie. Hero’s journey a non-starter, the film-script diagrams of the beats of storytelling are all trash, so much irreal raving.
16.    In visions of beady eyes staring out of navels, of mountains that fly and skies that fall to earth, of people with clocks for faces and stethoscopes for limbs, in visions of prisoners chained in arenas for the delectation of weeping gods, in these absurdities and more something is revealed. It is no more real than anything else; and that is its point.
17.    What pretends to realism is nothing of the kind.
18.    What aspires to the breakdown of the mind and all its scripts is authentic. Cherish it.
19.    Voiced, the universe is in thrall.


Wednesday, 25 November 2015

Just heard that a young woman who had been raped and burned was left to die by the roadside just around the corner from where I live a few days back. She was found by a neighbour's dog who was out for a walk. The police whisked her away and there has been no further information on her, and no coverage in the press.

While we are all being outraged or ironic or clever about the latest brouhaha over the headlines, about actors saying things and politicians saying things and writers returning awards and college girls trolling politicians, the real world is carrying on with its bloody, horrific agenda just meters away from the glowing screens on which we perform our parodies and punditry.And while we are talking about people talking about people talking, problems and solutions remain very far away from our discussion.

There is a real war this country is engaged in: it is a war against the feminine. Women. Girls. Infants - a three year old was raped in a city school a week back. Further down the same road where the nameless young woman was found is a goddess temple. India may be the only country in the world with living goddess traditions in an unbroken chain from the past. And yet, at the same time, it is a country at war with the feminine, with sexuality and with mothers, with among the highest maternal mortality rates in the world. It is a country at war with the bahujan and dalit women whose labour tills the soil, cleans the streets and homes, but is devalued and paid for in violence and rape all too often.

There is probably nothing that can be done for that young woman - if she is even still alive - but each of you can make a difference by thinking about this war, and how you can declare a ceasefire in your own heart and your own life.

Tuesday, 17 November 2015

and the next

The first time the world changed
I saw it on black and white TV

The second time the world changed
My roommate had cable

The third time the world changed
I had a job

The fourth time the world changed
I disconnected the cable

The fifth time the world changed
I lost my job

This time the world changed
Again

This time when the world changed
I wasn't even sure it was the same world

And this time when the world changed
I wasn't even sure I was myself

And the next time the world changes
And the next, and the next

Monday, 2 November 2015

poem about a singer

She strums the city
She gets to the point
The dreams out of joint
The pity of the streets
She sings the day and the
Theatred nights
Frights
Sights
She strums the city lights
Serendipity in fifths
The filth, the wealth
Langour, squalor
The city hums
She strums
Sings the waste
Taste of exhausted air
Cost of civilization
Realisation
Elevation
She strums in observation
Urban, caustic, slum-clad
And tower-capped
Crossword streets, cryptic shoes
Hand-me-down blues
Turnaround, start again
In neon and smog and rain
The city hums

Her